Can We Speak of Iran and the Holocaust?
In Israel this evening, the nation began observing Yom HaShoah, its annual Holocaust Remembrance Day. At the ceremony at the Yad Vashem Memorial, Prime Minister Benjamin Netanyahu spoke passionately about the failure of today’s democracies to learn the lessons of the Holocaust. In doing so, he directly compared appeasement of the Nazis with contemporary efforts to engage Iran and its nuclear threat via diplomacy. However, it is likely that much of what passes for liberal and enlightened opinion in both Europe and the United States will dismiss Netanyahu’s analogies as well as his warnings about the potential costs of the course of action pursued by President Obama and U.S. allies. Like his speech to Congress last month in which he attempted to warn about the perils of the nuclear deal that was concluded weeks later, the prime minister’s speech will be put down as apocalyptic rhetoric from an intemperate leader whose voice has long since ceased to be heeded by the White House. But as painful as it may be for Obama loyalists and other Netanyahu-bashers to admit, those who wish to ignore his points need to think carefully before brushing aside his remarks as over the top or inappropriate.
For the administration and its loyal press cheerleaders, Netanyahu isn’t so much the boy who cried “wolf,” as some would have it, as he is a Cassandra constantly predicting doom. Though they will in moments of lucidity concede that Iran is a state sponsor of terror, seeks regional hegemony, promotes anti-Semitism, and threatens Israel with destruction, they insist that the best way of dealing with this threat is via diplomacy. The president has, they tell us, gotten the best possible deal with Iran that will, at the very least, postpone or lessen the prospect of Iran getting a bomb. They contend that there are no alternatives to the nuclear deal short of a war that no one wants and whose outcome would be uncertain. More to the point, most people are so tired of promiscuous use of Holocaust comparisons that the rule of thumb in modern debate has become that the first person to mention it loses.
This is an absurd distortion of the situation since what Netanyahu and other critics of the Iran deal have called for is tougher diplomacy, backed by enhanced sanctions, not war. They have also pointed out, with justice, that the deal embraced by the president offers Iran two paths to a bomb: one by cheating on an agreement with gaping loopholes and no real accountability or monitoring, and the other by abiding by its terms and waiting patiently for it to expire all the while continuing their nuclear research.
But even if we take President Obama at his word when he says that what he has done is intended to forestall Iran’s nuclear ambitions, he has also made it clear that his real agenda is not so much to put the Islamist regime in a corner as it is to allow it to “get right with the world” and to transform itself into a government that is both trustworthy and peaceful. This is why the president views the Iran deal as his foreign-policy legacy. His goal here is not just nuclear restrictions but détente with Tehran.
And that is why Netanyahu’s rhetoric is entirely appropriate.
The problem with much of the debate about Iran is that it is premised on the assumption that the nuclear issue can be isolated from the rest of Iranian policies. President Obama says it is because he knows Iran won’t change that he wants to take every opportunity to limit the nuclear program that he pledged to dismantle when running for reelection in 2012. But if Iran won’t change, then we must confront the nature of the regime and that is something those who support the president’s appeasement of Tehran consistently refuse to do.
Netanyahu is not engaging in hyperbole when he speaks of the anti-Semitism that is integral to Iranian state policy as well as its sponsorship of terrorist groups such as Hezbollah and Hamas. Nor is he exaggerating a whit when he talks of its oppression of religious minorities and vows to spread its Islamic revolution via proxies all the while crying “death to America” and “death to Israel.” Iran is not monolithic, but the consensus among its factions on the question of Israel’s elimination and the desirability of obtaining a nuclear weapon, with which that goal might be achieved or at least threatened, is not in question.
American liberals may be tired of Netanyahu and bored with talk of the peril from Iran. But they must understand that, at best, the deal Obama has struck will make Iran a threshold nuclear power. At worst, he has smoothed their path to a bomb. Once that is understood, the administration’s efforts to understand and even sympathize with Iran’s concerns must be seen as folly, not wisdom or good policy.
Netanyahu is right when he points out that talk about the horrors of the Holocaust and vowing “never again” is cheap when it is tethered to policies that essentially empower those who not only deny the reality of the Shoah but also seek the means to perpetrate a new one. Iran is not Germany but on a day when the lessons of history should be uppermost in our minds, the burden of proof lies with those defending appeasement of a government that seeks to complete the work Hitler started, not with those lamenting this disgraceful attempt to make a devil’s bargain with a violent hate-filled theocratic regime.
In the United States, we have built many monuments and museums about the Holocaust. But we forget that the only proper monument to the Six Million is a defensible Jewish state that exists to safeguard those that the Nazis failed to murder and their descendants. Remembering the Holocaust in such a way as to forget this vital truth is meaningless. Seen in that light, Netanyahu is sadly dead right to invoke the Holocaust in the context of Iran. It is his critics who should be rethinking their refusal to think seriously about the verdict of history, not the prime minister
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